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Archive for the ‘Digitization’ Category

One of the most promising delights of studying the life and work of Charlotte M. Mason (1842-1923) is the hope her nineteenth century proposals hold for twenty-first century education.   Her suggestions on why we educate, to what end we educate, and how we can therefore best educate, resonate enticingly for our consideration despite twelve decades having passed since she first shared her proposals.  Another pleasure in closely investigating Mason and her legacy is that her organizational brilliance and leadership acumen remain remarkable not only for a woman of her times but also for any person of our day as well.

In the winter of 1885-86, Mason, an experienced educator, inspired by recent developments in psychology and mental physiology, gave a series of lectures on the education of children under nine years of age.  In her lectures she sought to identity and to explain a new science of education which would include “knowledge of the general principles of education, founded upon the nature and the needs of all children” (Mason, 1896, p. vi).  The talks were soon published under the title Home Education: A Course of Lectures to Ladies which was then followed by the enthusiastic establishment of a national, and later an international, network of parents, The Parents’ National Educational Union.  Within five years of her giving these lectures, a monthly journal, Parents’ Review:  A Monthly Magazine of Home-Training and Culture, was created to sustain and promote conversation and sharing of educational ideas around her proposals.  In her first editorial in the first volume of this journal Mason (1890) states “alas…we may not have an educational pope; we must think for ourselves as well as work out, those things that belong to the … upbringing of children” (p. 4).  The following year she opened her House of Education and in January of 1892 the training of governesses (and shortly thereafter, teachers) began at this institution in Ambleside, England.  These were the accomplishments of just the early years of Mason’s public life!  Mason later wrote five more educational books, opened a Practicing School, established a network of schools, and throughout the rest of her life traveled extensively with colleagues both for refreshment and inspiration.  Over the years, parents of numerous countries, education students, professional teachers in England and beyond as well as inspectors of British government schools continued to attend to her ideas.

As I reflect on Mason’s tremendous institutional and organizational accomplishments—some  of which, such as her teacher training college, lasted for more than a century while others, such as the early twentieth century Children’s Quarterly, were abandoned after fewer than ten yearsit seems to me that the Parent’s Review remains one of her more remarkable achievements.

This summer while working at the enjoyable activity of preparing search terms and keywords for each article in the first volume (1890) of the Parents’ Review, I am also preparing very brief summaries for each article.  Our intention is that this might enhance searches of the Charlotte Mason Digital Collection (CMDC) and reward the searcher with many results pertinent to the inquirer’s interest.  While our first goal is to make images of all 964 pages in the first Parents’ Review volume available as soon as possible, as time, opportunity, and funding offer, we plan that all issues of the Parents’ Review—at least those published during Mason’s lifetime, that is volumes 1 to 33—will become available on the CMDC.

The individual issues of the Parents’ Review are bound together in annual volumes, 77 volumes in all, and today can fill an ordinary library shelving section of, say, six shelves, each several feet wide.  An impressive public physical record of Mason’s accomplishments!  When I read the articles in the first volume I’m filled with as much interest as I was a dozen years ago when I visited the Library of Congress in Washington to look at these volumes for the first time.  The contents of the articles provide encouragement and support to offering an education focused on delight and character while the names of the authors of the articles provide a small window into the extent of the networks of educators and socio-cultural contributors with whom Mason was affiliated.  Because of both the content and the authorship of these articles, readers must surely have been much encouraged to give close attention to the suggestions and the dialogue contained.

In my own experience with the journal, while reading the article, for example, on William of Wykeham (1324-1404) (Parents’ Review, 1890, p. 53-61), I became completely engaged by thinking of the contrast between Norman and Gothic cathedrals and found myself googling Winchester Cathedral, making a mental note that without doubt it should be included on a list of places to visit in the future.  Would a random Wikipedia search landing on information about Wykeham have resulted in such an awakened desire?  Similarly, when reading the short section by Mary Caumont  (1890) in an article called By the Way ( p. 155), the French term, prévenance is winsomely recommended as one of the most important words in the French language as it conveys a sense of what it is to be truly polite, that of being carefully attentive to other people’s wishes, to smooth the way for others, to anticipate kindly.  I turned to the next page with a sigh as a longing stirred within to become a person of prévenance.  And just yesterday as I read one of the more lengthy articles in the volume, A Pedagogic Holiday, (Browning, 1890, p. 174-181) my dreams were kindled again for imagining a “good education”.  I had a sudden impulse to learn more about the author as I was gripped by his reflections of a six month overseas study in which four students travel with a tutor, learn both German and Italian as well as keep up with their usual studies four hours a day, and then spent afternoons rambling about various places learning of local geography, culture, government and people.  My google searches soon informed that not only was Oscar Browning the  founder of the second ever teacher training college in England established in 1891, but that the first ever was founded only several years earlier in 1885.  The first, it turns out, was founded by Dorothea Beale, an active women’s educational reformer and suffragist. She, I soon noted, had authored three articles in the first volume of the Parents’ Review (Beale, 1890, p. 117-121, 330-336, 641-651).  Readers of Mason’s day surely would have noted well both the compelling content as well as the remarkable list of educational reformers with whom Mason was networking.  Suddenly, through reading the Parents’ Review I noted that Mason’s 1892 establishment of a teacher training college seemed even more important and cutting edge than I’d previously realized.  Not only was she leading in her ideas for the education of children, but she was leading in her ideas and practices for the education of teachers.

We read this week of dreadful social unrest in several of England’s cities and hear the pleading of her prime minister today (August 11, 2011) to consider that such unrest comes of pockets of poor raising of children and lack of attention to morals, and we are invited into his call for clearer codes of values and standards that we can be expected to live by.  I wonder if Mason’s assertion in the first issue of the first volume of her journal that “we must think for ourselves as well as work out, those things that belong to the … upbringing of children” is as timely now as it was then.  And perhaps as we in our times give more and more careful attention to how we can best raise and educate our children we would be wise to attend to the successes of exemplary educational leaders like Mason who built upon the best ideas of her times, articulated them clearly and consistently over decades through various media, reinforced them through drawing together vast networks of stakeholders from parents to teachers and from scholars to inspectors, and embodied them through institutional initiatives such journals, unions, schools and a college.

 

References

Beale, D. (March 1890). Parents’ Educational Union. Parents’ Review:  A Monthly Magazine of Home-Training and Culture, 1(2), 117-121.

Beale, D. (June 1890).  Motives, or Rewards and Punishments. Parents’ Review:  A Monthly Magazine of Home-Training and Culture, 1(5), 330-?.

Beale, D. (November 1890).  Lear and his Daughters. Parents’ Review:  A Monthly Magazine of Home-Training and Culture, 1(9),  641-?.

Browning, O. (April 1890).  A Pedagogic Holiday.  Parents’ Review:  A Monthly Magazine of Home-Training and Culture, 1(3), 174-181.

 Caumont, M. (March 1890).   By the Way.  Parents’ Review:  A Monthly Magazine of Home-Training and Culture, 1(2), 154-156.

 

Editor.  (February 1890).  Hoc Fecit Wykeham. Parents’ Review:  A Monthly Magazine of Home-Training and Culture, 1(1), 53-61.

Mason, C.M. (1896).  Home Education:  A Course of Lectures to Ladies.  London:  Kegan Paul, Trench, Trubner, & Co. Ltd.

Mason, C.M. (February 1890).  Editorial.  Parents’ Review: A Monthly Magazine of Home-Training and Culture, 1(1), 1-4. 

 

Acknowledgements

The Charlotte Mason Digital Collection (established 2009) can be viewed on the library website of Redeemer University College, Hamilton, Ontario, Canada.  Suggestions for improvement and queries regarding the CMDC are sincerely welcomed.  The physical Charlotte Mason Collection can be viewed at the Armitt Library and Museum in Ambleside, Cumbria, England.

© Dr. Deani Van Pelt 2011

 

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SanctifyEncarta says:

transitive verb

Definition:

1.  make something holy:  to give something holy status

2.  free somebody from sin:  to perform a ritual or other act intended to free somebody from sin

3.  bless something through religious vow:  to give a religious blessing to something such as a marriage, usually through an oath or vow – sanctified the marriage

4.  officially approve something:  to give social moral, or official approval to something – rules sanctified by tradition

5. make something a route to holiness:  to make something a means of achieving holiness or a source of grace

[14th century. < Old French saintifier, later sanctifier< Latin sanctus "holy" (see saint)]

If we stick to definitions three through five, would it be too much to say the annual ChildLightUSA conference is a yearly sanctification?  We positively don’t give Charlotte Mason or her method holy status.  Just to be clear:  we understand that Mason had “feet of clay.”  We do not worship her (though some have joked about showing up in black crinolines some year for the sheer devilment of it!).  And we are certainly not performing in those four precious days together any ritual or act intended to free a body from sin. (Though some might contend they “saw the light.”)

That sanctifying process . . . .

Yet surely some of us do come away having made vows to the God Mason saw as the Source of all learning, clear intentions to go about our teaching in new ways.  Without a doubt, many of us come away “giving social, moral and official approval” to the educational revolution she envisioned “for the children’s sake.”  Many of us do feel that the pedagogy she unfolded could be called a means of (common) grace.  Clearly this annual encournter changes us. Listen to some of the comments that make their way to the organizers:

“. . .It will be challenging to shed the conventions of learning that have been embedded from my own learning experience, especially with regards to restraining myself in order to allow the students to come to discover the answers on their own, but I look forward to the challenge and am proud to be a part of the journey.”

“The conference in North Carolina was inspirational!  Not only was it a great learning opportunity, but it was a special time to meet “stranger-friends,” as one of our . . . members put it.  We were able to strike up conversations, discuss ideas, and encourage one another, even though we’d just met.  The idea of a “Relational Education” is tangible when you experience the like-mindedness of so many other people who are using these educational philosophies.  It is a wonderful reminder that it isn’t just us here in . . . . .it is thousands of people worldwide who’ve found this enduring path.”

“I am without adequate words to tell how wonderful it ALL was.  I was so uncertain about diving into CM with my two teens, one in middle school and one in high school, because there is so much we have missed already.  And, I just simply did not know how to get started in the middle of things and could not see how to construct a framework for our home education to be able to transition into the CM atmosphere. . . .  Though she and her sister have always been readers and willing learners, they are now so excited about the upcoming school year in a way they never have been before.  They are now reading book six together.  I am beside myself with joy and anticipation for what learning adventures lie in store for us now that CM has helped us remove our presupposed limitations on learning.”

Joke:

Person One:  Screeeeeeech!

Gladys Schaefer talking to Marlene Power - Librarian at Redeemer University College and the person who has so magnificently organised the CM Digital Collection.

Person Two:  What was that????

Person One:  The sound of my paradigm shifting!!

“I desperately needed to attend the conference, both to learn and to get away . . . I must stop TELLING them things.  I need to let them make the connections — even if they are not the connections I would like them to make.  . . .I was reminded that children are person and deserve respect.  I was not raised with respect, and I struggle with this. . . .  It seems to me that there is an art to appearing to do very little, while actually bearing the awesome responsibility to present the feast, making sure that the children have the very best available to them.  You helped me clarify the thoughts that were swirling around in my head.”

And isn’t this as it should be if we are, all of us, teachers included, being changed and built up from within?  Each year people travel, some from rather long distances, to be part of this community that puts itself, to quote my friend Melanie, “in the way of these gifts.”  Aren’t we hoping to become more like God designed us to be, more His image bearers, more fully human?  Perhaps at first we are seeking some crumb or morsel or technique to apply to our teaching; but aren’t we surprised over and over again to find that all we have to offer in the classroom is ourselves, and that our best practice is learning that “fine art of standing aside.”  Some might call that Grace full. Did you know that the hymn [1] of the P.N.E.U. teachers “For the Children’s Sake” has the little subtitle “For their sakes I sanctify myself . . . .” from Jesus’ prayer for his disciples in the book of John? Matthew Henry says about this passage, “17:17-19 Christ next prayed for the disciples, that they might not only be kept from evil, but made good.  It is the prayer of Jesus for all that are his that they may be made holy.  Even disciples must pray for sanctifying grace.  The means of giving this grace is, through thy truth, thy word is truth.  Sanctify them, set them apart for thyself and thy service.  Own them in the office; let thy hand go with them.  Jesus entirely devoted himself to his undertaking, and all the parts of it, especially the offering up himself without spot unto God, by the eternal Spirit.  The real holiness of all true Christians is the fruit of Christ’s death, by which the gift of the Holy Ghost was purchased; he gave himself for his church, to sanctify it.  If our views have not this effect on us, they are not Divine truth, or we do not receive them by a living and working faith, but as mere notions.” Is that because Mason knew the only real change must be His?

For the Children’s Sake

For their sakes I sanctify myself

Ye who for the truth contending,

Love the path which Jesus trod,

Help the children who are wending

Jennifer Gagnon's High School Immersion Group

That same way to worship God.

Wake! Awake!

Keep the road for the children’s sake!

On through wilderness or garden,

Blackest night or fairest day,

Casting out the cares which harden,

Tread the path, prepare the way,

Courage Take!

Faithful be! For the children’s sake.

Cultivate the desert places,

Plough and sow the fallow ground,

Plant with joy the barren spaces

Which in every realm abound.

Wake! Awake!

Labour now! For the children’s sake.

Seek not ease, and love not leisure,

Give to Caesar all his due,

Lay not up the earthly treasure,

Other gold they need of you.

All forsake!

Follow Christ–For the Children’s sake.

You who see the acorn lying

Humbly in the cool spring earth

Learn to share its patient dying,

Learn to wait its glorious birth.

Sleep–to wake!

Lose yourselves for the children’s sake.

In the precious months of training,

In the patient years of toil,

When at last you are attaining

Mastery of air and soil, God’s hand take,

Hold it fast, for the children’s sake.

Living the philosophy - Friday Night at the Greenway

Likely I have stretched the reasonable limits of this word sanctification.  Perhaps you will grant me poetic license.  With this hymn before me and the ongoing life of this nourishing community, my vision is purified:   I see (again) that the change that needs to happen in education begins with me, and proceeds from the hand of God, the Originator of “relational.”  I am put in mind of that ancient family, “going up to Jerusalem.”  Wouldn’t you like to hear Janet Pressley Barr leading us in a version of this . . .what do you say, next year at . . . Boiling Springs?  (“Hope IS a thing with feathers!”) ______________________

[1] So far we know little about the hymn.  John Thorley thinks it may have been written by Charlotte herself.  He feels it was probably not often used as it seems to come up in other P.N.E.U. documents seldom.  You can see a copy with the music on the home page of the Charlotte Mason Digital Collection at Redeemer University College here:  http://www.redeemer.ca/charlotte-mason.

© 2011 Laurie Bestvater

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